What the hell, me

Well, I have been taking a break lately from incessant soul-searching and other such hoopla, but tonight, I have no links crying out to be shared, and today was a therapy day so there is that to hash over, and tomorrow will be able about the science, so what the hell, let’s introspect today.

I just get really tired of myself sometimes. You know what I mean? Even we introverted intellectual types can get tired of navel gazing and want to turn away from our eternal quest for self-knowledge and get the hell out of ourselves for a while.

Pull out heads out of our asses the sand, and look around.

Let’s see. Well, today’s therapy session was all about the anger. In this, it was basically just picking up from where we left off last week. Like I said then, I have come to realize that I have a massive black hole of unresolved anger within me, and dealing with that will do a lot to free up my internal resources.

Right now, just keeping all that bad stuff suppressed is draining me. It may well be that the massive weight that keeps me down in the depths of depression is mostly anger.

Maybe anger is the dark matter of my personal universe.

Hard for me to deal with it, though. I don’t want to be an angry guy. Anger just does not fit into my self-image at all. Who, me, angry? I’m Mister Nice Guy. Always pleasant and funny, never mad, never demanding, never difficult, always agreeable, Mister Easy, that’s me.

And I think I know why. I grew up in a family environment where I felt like I was always just barely tolerated. I suppose that was literally true when I was very young and there was the three older siblings who got most of the attention from my parents, and then little old unplanned me.

So I grew up feeling unwanted, and that led me to adopting the role of the one who fades into the background, who is glad when anyone pays any attention to him at all, and who certainly cannot risk every being angry or demanding or needing anything at all because then people will just give up on him and he will lose whatever tiny bit of attention he is getting.

And then he will be fully abandoned within his own family, and that would be the worst thing possible.

And so instead of becoming angry about how I was treated, I just internalized it all and played my role as best as I could. I was a very lonely child. No friends at school, walking to and from alone, watching TV by myself when I got home because my mother would get home an hour after I did (latchkey kids, represent!) and then she would be watching her soaps, and then cooking supper.

Supper was the only time I was not alone. And that was fraught with danger because of my father’s volatile temper. And even when he was calm, we were still not allowed to talk. Only the grownups were allowed to talk at the dinner table.

Some fun, huh?

So while I had three siblings, I pretty much grew up alone. And I have known that for years, and if you asked me, I guess I would say that was very wrong and a terrible way to grow up.

I mean, where the hell was I supposed to get my necessary socialization? No wonder I am so god damned cold inside. Despite how warm a person I seem, inside it is just thousands of acres of permafrost tundra.

Again, I have acknowledged this for a long time, and clearly demarcated it as a major reason why I am such a wreck, and it did me some good to realize this and know that it was wrong and let myself feel some of the cold damp sadness that comes from that terrible time in my life.

But I think it is past time to take that further. Being depressed about it is one thing but letting myself get angry over it is another.

And I really don’t feel like going there. Voices in my head tell me not to bother. After all, it’s all in the past, right? So what good is getting angry over it now?

And there is so much potential anger there that it makes me feel like I would go crazy if I tapped into even a tiny percentage of it.

But I have no choice. It is clear to me now that just knowing went wrong is not enough. I am not helped any more by simply knowing what went wrong. All that does is give me something specific to be depressed about and that is just not cutting it any more.

What happened to me as a child was wrong. Horribly wrong. I was mistreated by my family, my classmates, and society in general. My parents and my siblings and my teachers failed me terribly and just left me in my isolated loneliness to grow up fragile and frozen and so very, very alone.

And that fucking sucks. I wish I had gotten angry at the time and demanded what I needed, but I lacked the courage and the understanding to do so.

I was a very good boy, according to my role in my family, and what did that get me? Profound neglect. Everybody was perfectly happy to just leave me to my misery.

And I was so obedient to my faithless parents that I was practically an adult before I even realized that there was anything wrong with all that. That things could have (and should have) been better.

That’s the hard part, feeling the anger now that I failed to feel then. That I deserved to feel then, but I was too much the good little boy to acknowledge.

Feeling this anger is not pleasant. I feel like I am burning up inside and it hurts like hell.

But it’s been a long time coming. Time to burn my sins.

And thus, set myself free.

A smorgasbord of awesome

Yeah, I know “smorgasbord” has some of those O’s with the slash through them. But I am too lazy to look up the alt codes to put them in, OK?

Anyhow, Facebook hath rained down many riches today, and so it is time I git me to sharing them!

First off, an amusing story from Australia of a seventeen year old boy pretending to be a doctor.

And apparently, they never got Doogie Howser MD down in Australia, because they reference Catch Me If You Can and even Doctor Who (??) but there is no mention of the Doogster.

Anyhoo, seems this mysterious boy has been dressing up in scrubs and a stethoscope and roaming the halls of various Australian hospitals looking at charts and even prescribed drugs to one 12 year old girl, which is very wrong in at least two obvious ways.

Sounds like an interesting young fellow. I am hoping that he just really, really, really wants to be a doctor some day and is doing this out of an excess of zeal, and that he will make a very good doctor someday and this is just a little overabundance of enthusiasm in an otherwise good kid.

That would certainly make a better story than some asshole just seeing what he can get away with.

Then there’s this hilarious example of American logic : in response to a killer nanny who killed two kids in her care, New York City moms are looking to hiring female Navy SEALS as nannies.

Sure, that makes sense. Why have your children killed by an amateur when you have them more efficiently killed by a professional? That;s the way to protect your kid from killer nannies… hire only nannies trained in the are of killing!

That is such an American way of handling something that it is almost adorable. No matter the problem, Americans cannot grasp any solution that does not involve more force.

That is why, in movies, they can never believe that shooting the monster will not work. Shoot it! Did it work? No, it’s still alive. Then… shoot it more! No? Well, have you tried shooting it? Look, shooting always works! Just keep shooting!

I am sure there is a point about the NRA to be made there, but forget it.

Then there is this clip. It has been around forever, but I figured I would throw it in today just for the heck of it.

This is when you completely abandon all sanity and turn the awesome up to eleven.

I really want to meet the guy who wrote that script, because holy shit dude, you have taken it to the next level times ten. It makes anything Michael Bay has squeezed out of his brain sphincter look like My Dinner With Andre : Unplugged.

Hey, if you are going to go crazy, go all the fucking way. That’s my motto.

Then there’s this intriguing bit of technology :

The final product looks pretty awful, honestly, and not my idea of Christmas Dinner at all. They should just be up front and say it’s stew. I like stew. If they called it “Christmas Dinner Stew”, and it turned out like that, I would not be disappointed or surprised.

As is… eww. Still, I am intrigued by the self-heating can technology. It is one of those things that has been promised by science fiction since the 40’s but it never quite seems to be invented in a way that catches on outside army surplus and camping supply stores.

I suspect the problem is safety. Heating stuff up via some chemical reaction is easy enough, but doing it in a way that is not too dangerous to be released upon a world full of idiots is not so easy.

Still, I bet that stuff is fantastic for camping.

To continue our arcade of video clips, here we have Walter Cronkite (I so want there to be a mineral called Waltercronkite, one that is very stable and reliable) introducing us to the home office of the future as imagined in 1967.

Isn’t retro futurism fun? I get the feeling we can learn a lot about humility in our own predictions from looking at visions of the future past.

Anyhow, what really strikes me about that clip is just how old the dream of telecommuting is, and just how ridiculous the idea that “some day we will all work from home” has been this whole time.

Not everybody has an office job, you know. A lot of people have jobs doing actual, physical things.

And there is a lot to be said for being in the same room with people. We have had the technology for widespread telecommuting for at least a decade now, and yet it is still fairly rare.

Maybe because it turned out to be more trouble than it was worth?

And finally, it has been a while since I gave you all a dose of WTF Japan, and this video should fix that right up for ya.

Waddy Fug, man.

OK, technically, this might not be Japanese in origin. Sure, the instructor is a Japanese girl with a Japanese name, but that doesn’t necessarily mean the whole thing is Japanese.

But what the hell, let’s pin it on them anyhow. WTF, Japan? Seriously.

Now obviously, this video is completely insane. You know that when you first see this check with the clearly fake Popeye arms. But what is driving me crazy is, how the heck did they do the poodle… things?

Because there are clearly actual, live poodles involved somehow. At least, the heads seem to be those of actual dogs. Yet just as clearly, the rest of the poodle… things are people. No dog could be trained to move like that.

And yet, the poodle… things are clearly shorter than our no doubt petite Japanese lady. This suggests to me the frightening possibility that what we are seeing is children in poodle costumes with live poodles on their shoulders, doing the exercises I assume by rote or by audio clues or both.

It could also be some sort of video compositing, but if so, it’s done seamlessly.

Taken as a whole, it has the air of the product of the singular vision of a borderline personality disorder Japanese lady with rich parents and a disturbingly childlike view of the world.

I hope the dogs are OK.

Three stories about sex

Well, more or less about sex, anyhow. Sex, gender, and so on.

First off we have this article about how polyandry might be more common than previously thought.

Polyandry is, of course, the fraternal twin to polygamy. It is the practice of women being able to marry more than one man, and in the survey of world cultures, it is considered to be extremely rare.

It is certainly rare compared its twin polygamy, where men can have multiple wives. But it should be stressed that both of those are relatively rare compared with single marriage as we recognize it in most of the world today.

Regardless, according to the article, there seems to be some evidence that polyandry exists in a larger number of societies than previously thought, and this merits attention.

Conventional wisdom has held that polyandry was rare because men are inherently jealous and aggressive and domineering, and would never consent to share a wife except under the strangest of situations.

But that would suggest that men are more jealous than women, and I think one would have trouble establishing this as true in any non-anecdotal sense.

Myself, I have always considered the tendency of human societies to enter a polygamous phase to be an evolutionary throwback to our more primitive arboreal primate ancestry. We are still, weakly, a “hareming” species. Our pair-bonding mode is very strong (that’s why we fall in love, after all) but it is a fairly recent evolutionary addition, and our previous mode, where dominant males collect harems of females and guard them zealously, is always there, waiting in the wings.

And the evolutionary argument is simple. One male impregnates many females, his genes are spread further than with a single pair-bond.

So where does that leave polyandry? My guess would be that it evolves in societies where death during childbirth causes the number of males to outstrip the number of females by enough of a margin that young men are willing to share a wife because half a wife is better than none.

We also must keep in mind that in a lot of less advanced societies, the link between sex and paternity is not as well understood as it is in the modern world. The idea of one father per baby is one that is relatively recent, and a lot of these societies barely grasp that sex and babies have anything to do with one another, let alone grasp that each baby has a single father.

And speaking of babies, here is a hilarious story of religious excess from the world of Islam.

Seems that last year, some ambitious imam decided to suggest in a television interview that baby girls should have to wear the burka.

And predictably enough, the world went apeshit over the very suggestion, which I find quite interesting. It shows the power of our taboo against putting sexuality and children in the same context at all that the reaction to this notion, which to my mind does not seem any loonier than a lot of other religious practices, was so universal and vehement.

The guy sited worry about the molestation of babies, which is a curious thing to worry about. I hardly imagine there has been an epidemic of baby groping in the Islamic cultural world to justify such a move.

Although I have to wonder… if the only recognizable, unbagged female forms that are around for males in these societies to imprint upon are preteens, that could plausibly be linked to a rise in interest in preteen females. Sexuality tends to seek the “closest thing available”, after all.

So maybe this foolhardy fellow had a point. Maybe all this sticking girls in a bag the minute they show any sexually stimulating characteristics is leading to a rise in child molestation.

Of course, from a Western standpoint, the obvious solution would be to let the girls out of the damn bags and let the primacy of appropriate sexual response sort things out.

But that would be letting common sense into the room.

And speaking of common sense as it fails to be applied to human sexuality, let’s talk about the tragedy of the media freaking out about little kids touching each other’s bathing suit areas.

Apparently, at some preschool in Carson, California, some little girl was caught with her mouth on the penis of a little boy, and people are, predictably, freaking out over it.

Pedophilia is the moral panic of our age, and as is always the case with moral panics of the past, the main motive force is the public’s appetite for occasions to enjoy the thrill of being shocked and titillated while also engaging in the fun ritual of everyone assuring everyone else that they are “normal” and “not at all like that” and that “those people” are nothing like us good, normal, wholesome people.

As such, the pathology of a moral panic always follows the same route as any thrill-seeking and addictive decadence. It seeks larger and larger doses of the stimulus. But unlike traditional decadence, moral panic also contains a pressure to lower the threshold for offense which works in the opposite direction.

This is how you end up with the Edwardian sex panic and women wearing a dozen layers of clothing in order to conceal any trace of femininity, or for that matter, the burka.

This all said, I do not quite agree with the Jezebel commentator’s stand that this is just children innocently exploring one another’s bodies. It might be that, but it might be… worse.

See, investigators into child abuse know that one of the signs of sexual abuse of children is that the child is sexually precocious, in other words, that the child seems to know a lot more about sex than would be normal for someone their age.

So I would have to ask, who taught this girl about oral sex? Usually, with the little ones, you get touching and rubbing and that is about it.

So there might be something there for people to be angry about after all.

And with that happy thought, I sign off for today.

Is sensitivity a choice?

Normally, my inherent sense of timing keeps me from tipping off my thesis in the title of the article, but this time, it seemed appropriate. And we will get to the subject of sensitivity versus choice in a moment, but first, a few threads of background before we weave a fuller tapestry.

Sensitivity (of the emotional sort, the kind we are talking about when someone says “That person is so sensitive!), has been an issue for me my entire life.

I have always been the sensitive sort. I feel things deeply, I have a high degree of empathy, I react strongly to the emotional tone of a situation. I worry about people I care about. I love children and animals. I am, in the modern way, a sensitive guy.

And for a long time, when I think about how sensitive I am, despite occasionally wishing I could dial it back a bit when I am very upset about something nobody else would even care about, I have always come back to the conclusion that while sometimes being so sensitive brings me great pain, I choose to remain this way because that sensitivity is a vital part of me, and I value the good it brings me in terms of understanding, sympathy, insight, and moral grounding too much to imagine letting it go.

To lose this kind of sensitivity once you have had it would be like losing a sense, and few people would pluck out their eyes simply to avoid seeing things they do not like.

But that brings us to the central question : am I truly choosing to remain sensitive? Is it a choice at all? Have I truly been nobly defending my sensitivity from the temptations of callousness, jadedness, elitism, disdain, and disgust all these years? Or have I simply put a brave face on the inevitable?

Would I remain as sensitive as I am no matter what? Maybe it is truly a fundamental part of my psyche, and no more disposable than my intellectualism or love of reading. When something runs that deep, you can express it or suppress it, but it will always be there. So is this really a choice?

And if it is, truly, a choice, what are the ethical implications of that choice? Does being so sensitive make me a better person? It certainly seems that way, given what I see of the actions of the callous and malicious. But it could be argued that there is such a thing as too much of a good thing, and that it is my extraordinarily out of control emotional sensitivity that has led to my depression, isolation, social anxiety, and other mental health issues.

So surely there is some sort of limit to how much sensitivity can be considered a good thing. Keen senses can be a boon, but not if it turns you into a resident of the House of Usher.

And a fine sense of touch might make you a good safecracker, but if you are going to do some work in the garden, you are going to put some heavy gloves on precisely to protect those sensitive hands.

So it is clear to me that too much emotional sensitivity can be not just bad, but crippling. I can see that I would be a better person, both in terms of my own well-being and my ability to contribute and help others with theirs, if I was not quite so sensitive.

Or at least if I learned to somehow manage my sensitivity, instead of having it seemingly dialed to the max all the time.

So we wend our way back to the central question : am I somehow choosing to be as sensitive as I am? Could I choose to be a little less sensitive, just enough of a reduction to put it in the “reasonable and useful” category instead of the “crippling and debilitating” one?

It is a tricky question to contemplate about oneself because one’s degree of emotional sensitivity is such an integral part of one’s mentation that it is very difficult to imagine being any other way.

Yet no reasonable and moderate person like myself can maintain an absolutist position like “more sensitivity is always better”. Clearly it is not. So how does a person like me find the balanced and reasonable point at which it is morally acceptable to, well, stop caring?

Sense of self comes into play here. Excessive sensitivity plus poor sense of self equals great difficulty in establishing boundaries between what pertains to the self and what is other people’s business. The allure of concentrating on others as a distraction from one’s own tired and battered self also plays a prominent role here.

It is so much easier to worry about others! But then one can’t very well claim not to know why one’s own problems keep getting worse.

Nevertheless, clearly a strong sense of self is a necessary bulwark against the tempest tossed storms of sensitivity. Clear lines between “what is my emotions” and “what (I imagine) is other people’s emotions” have to be drawn and maintained. Only then can you say “this is not my stuff, it’s someone else’s” and keep the strong emotions (or what you think they are)of others from overwhelming you.

Questioning the veracity of your perceptions is also another good first step. When the lines between imagination, perception, empathy, and inner life are blurred by poor sense of self, the inner world can become an endless echo chamber, amplifying and distorting our sense of what is truly going out beyond all recognition. Do those people really hate you, or is that just your own self-loathing reflecting back at you? Do you truly not know why you suddenly feel like crying, or are you just afraid to face it?

Try asking people what they really think. It won’t be easy, and will take courage, but you may find that the answers surprise you in a delightful way.

You may find, in fact, that people like you a lot more than you thought they did, and all those emotions that beat you down come from you, not that cold cruel world out there.

More on this later.

Living parallel lives

I wasn’t sure I was going to write about this topic, as interesting as it is, but then, completely by chance, I decided to watch an episode of Family Guy with today’s lunch, and lo and behold, which episode should come up but this rather on-topic one.

Well I can take a hint when the universe is sufficiently blunt and obvious about it. Time to talk about parallel universes and, more specifically, this article about the real people who claim to be from them.

The star of the story is Lenina Garcia, a Spanish woman, a well-educated professional, 41 years old, who woke up one morning in a world subtly different from the one she knew.

For example, she went to work to find that she was in a different department than the one she had been in when she went to bed, and had no memory of ever having switched.

Other things were different too. She found out she was still in a relationship with someone that she thought of as her ex-boyfriend. (Man, that’s got to be a kick in the cunt.) Nobody remembered her going in for surgery on her shoulder. There were clothes in her closet that she did not remember buying.

All in all, a very strange and disturbing to happen to the poor woman, regardless of the origin. Nothing in her story absolutely rules out some form of fairly specific retrograde amnesia, possibly brought on by a mild stroke. She says herself that it as if she lost five months of her life, months that she does not remember but everyone else remembers her living.

That is pretty much what would happen if she had a stroke that disconnected five months of her memory from conscious access. Again, that would be a suspiciously specific amount of time to result from a random stroke, especially considering that it did not, according to the story, result in any other symptoms, like loss of motor control or an atypical epilepsy.

And of course, the idea that she came from a parallel universe is a much more interesting theory.
The idea that this is all some big hallucination due to stress is something I reject out hand as simply absurd. People have far less complicated and subtle stress reaction disorders.

But as a big time science fiction nerd, I would remiss if I did not at least take a poke at the idea that this poor woman actually did, somehow, switch alternate realities and end up in the wrong one.

Being an absentminded dreamer who often wonders what reality he is in myself, this seems all too plausible. I have had very vivid dreams where it seemed like I was living someone else’s life, and when I wake up, it takes me some time to remember who I really am, and what is truly real.

Truly, being me is one freaky ass trip sometime, and I suppose it would be at least somewhat cool to find out I have been exploring alternate universes in my sleep.

But somehow, I think the drugs have more to do with it.

Anyhow, back to Lenina Garcia (aren’t Spanish names gorgeous?). Suppose this poor woman did genuinely hop universes somehow. Why would it happen in her sleep? Perhaps in sleep, we all wander.

We don’t notice because, well, we always come back.

So that would imply that Lenina’s fate is some sort of cosmic accident. But if so, who (or what) screwed up? If this sort of thing is possible, one must ask what force it is that makes it so that a trillion times out of a trillion and one, we all get back into our right bodies in the morning?

Is there some sort of super rare cosmic weather system that makes the membrane between parallel universes permeable enough to allow for such mistakes?

Perhaps it is more common than people realize, but most of the people to whom it happens never say anything and just adjust the best they can to their new lives.

Maybe most of the time, the differences are so small and subtle that we just assume the problem is our faulty memories and gloss over it and get on with our lives.

Or maybe there truly is a super rare form of mental illness that results in this sort of delusion. That is also pretty unlikely and interesting in its own right. The closest thing I can think of to it would be the phenomenon known as fugue state, where a person loses all memory of their lives, wanders off in a daze, and creates a new life for themselves, only to suddenly remember who they really are months or even years later.

That one I can see as a result of unprocessed stress. Who hasn’t wondered what it would be like if they just left everything they knew behind and went someplace where nobody knew them and just starter their whole lives over with a new identity?

Just hit the reset button on life, and see if you can do better the second time around!

So I can imagine how, as a result of deep psychological pressures locked away in someone’s subconscious mind that they simply cannot, for whatever reason, let surface consciously, the person’s mind might become overloaded and use the unusual route of a fugue state to resolve the tension.

But just forgetting five months of your life? I would have to know what happened five months before the onset of the amnesia that marked it as somehow special in Lenina’s life.

Maybe she wanted to go back to a time before some certain even happened and was willing to forget everything that happened since then to accomplish it?

That does not strike me as very likely. Again, there are much simpler stress reaction disorders, like for instance total fatigue, that are far more common.

Oh well, time to transport myself into the alternate universe where I am done writing for today.

Seeya later folks!

Cleaning up again

Time to share some of the stuff that is clogging up my browser and has yet to find a home in one blog post or another, but which I can’t bear to just throw away.

In other words, this is the sort of post I do to prevent myself from becoming a link hoarder. I am pretty sure I could never be a hoarder not because I am any good at being neat and organized and minimalist or anything. I totally am not.

It’s just that I do not get very emotionally attached to objects, and so I have no problem throwing stuff away or giving it away if it becomes a hassle.

Anyhow, on with the links!

First off, there is this interesting piece about the simultaneous rise and fall of Wikipedia.

On the one hand, Wikipedia has never been bigger, better, more comprehensive, more trusted, more used, or more ubiquitous in our lives. It is the reference desk of the Internet, the go-to repository for all human knowledge for the entire human race. I cannot over-stress how amazing, important, and powerful that is. Wikipedia is beyond the dreams of scholars past and truly represents a new frontier in human thought and human understanding.

But, as the article points out, the original concept of Wikipedia as “the free encyclopedia that anyone can edit” has mostly been eclipsed by the realities of human nature and Internet life.

Theoretically, anyone can still edit and contribute, but when you combine the stringent rules that they have had to implement to keep quality up and more important to keep the random defacers out, and then add the very real possibility of having your contributions rejected by the community for not meeting its standards or covered in other people’s edits, it is no wonder that actual number of contributors has declined sharply over the years.

And that is not even getting into the fact that human knowledge is, in fact, finite, and therefore over the years fewer contributions are actually needed. Eventually, it is all in there, more or less, and it is harder for a potential contributor to find an area that is not already covered.

So all that is needed is people to update the entries that are open to updating, and that will always take far fewer people than the initial rush of documentation did.

But that does not make Wikipedia worse. It is still the most amazing knowledge tool ever. I Wiki thinks all the time.

It just does not require millions of participants any longer.

On a completely different note, a man walking his dog on the beach discovered something which might be worth nearly 100,000 pounds, or about $155K in Canadian bucks.

But it was not a golden treasure chest or a casque of ancient brandy.

It was a big lump of ambergris, otherwise known as whale puke. And it’s worth a fortune.

That is because, hard to believe as it might be, it is highly sought after by perfume makers, who use it as the base for (I assume) very expensive perfumes.

See, here’s the thing. I knew about ambergris. I knew what it was and where it came from and what it was used for. It did not even surprise me that it was worth money.

But the picture in the article seems to imply that this find is around the size of a standard turtle, and that implies that the stuff is worth more than truffles or gold.

So even if it took only a tiny bit to make perfume more wonderful, I am guessing you will not find any of it in your cheap bottles of Lady Brut.

Surely, we have an artificial substitute by now.

Sticking with the animal kingdom, we have this, Budweiser’s Super Bowl ad for this year.

Awwwwwwwww! That just about melted my heart and made me cry. Budweiser did something amazing and made a one minute horse movie for men and it totally, totally works.

And yes, as the Jezebel article where I got the link says, it is obvious and cheaply manipulative and designed entirely to pull at your heartstrings in order to make your beer money come out.

But I do not care. Sure, it is obvious. So are horse movies for chicks. And it’s predictable, but they cleverly counter that by having it all happen so quickly and smoothly that your cynicism and jadedness can’t quite keep up.

Sure, you know what is going to happen, but it doesn’t matter, because you are looking forward to it and the ad does not give you a chance to get bored.

Of course, I am gay, and an animal lover, so I might be easier to engage on this subject than your average manly heterosexual type.

But I don’t think so. Men have their sentimental side too, and I bet this ad will go over like gangbusters with the beer crowd.

And hey, chicks watch the Super Bowl too. And they will fall for this ad like the Berlin Wall.

I am not sure it will make people want beer, but what the hell, you can’t have everything. Some ads are more about the brand than the product.

And this certainly will give people a warm happy feeling about the Budweiser brand and their iconic Clydesdale horses in general.

And often people buy the product that makes them feel good. See : politics.

Lastly, I think I might have linked this before, but it bears repeating : this is totally my favorite Bad Lip Read that they have done recently.

Something about it just works better than their usual stuff. Maybe because the quick cuts let them do more with context than their usual “so random LOL” type humour, which gets old pretty fast.

I think my favorite moment is “I encompass, and I eclipse. ” It’s just so magnificently unexpected after all the goofy random crap. It really takes the comedy to the next level.

And that level is where genius lives.

Seeya tomorrow, folks!

Friday Science Paprika

And just like that, it’s Friday again. That week just seemed to blink by, didn’t it? Why, it seems like only yesterday that it was Thursday.

Hmm, maybe that isn’t so mysterious after all.

Welcome back to the Friday Science Whatever, a weekly roundup of all the coolest science stories culled from the vast reaches of the entire Popular Science twitter feed, with occasional exceptions.

What can I say, Pop Sci is such a rich mine of science goodies that I rarely feel the need to go looking elsewhere for this little weekly effort of mine.

This week, we have an alternate theory of the sexual revolution, making cute little birds go psycho, doctors who are like Bill Clinton, and tricking your brain.

First off, we have that dear old friend of mine, the sexual revolution. (So much nicer than all the other revolutions. Way less stabbing.)

The received wisdom on the sexual revolution is that it started with the advent of The Pill (of all the pills in the world, only one gets to be called The Pill), that is, the women’s birth control pill that let a woman have sex whenever she liked without risking pregnancy.

Sounds reasonable. But according to a study written by Emory University economist Andrew Francis, if you crunch the numbers, the sexual revolution really began with rise of penicillin as a cure for syphilis.

This also sounds plausible, but I am not buying it. I am sure that removing the risk of one of the worst diseases known to humanity helped the sexual revolution along. But the real barriers to greater sexual exploration are social and psychological. Physical health risks are usually the last things on people’s minds when their libido is revving hot.

Only worries about social status or being “weird” are enough to contain the libido.

I would also like to point out that the sexual revolution really began (as did so much of modernity) with the suffragettes. They advocated for a free and uninhibited sexuality for women back before women were even considered people. And this freedom from “Eve’s guilt” liberated men as well. They no longer had to feel that their natural male sexual desires made them despoilers of virginal purity and that they were supposed to “do their dirty business” while the women they loved lied back and thought of England.

So honestly, the sexual revolution started before World War I. Take that!

Next up : sparrows. Cute little twittering birds… or psychotic murderers?

Some researchers wanted to check out sparrow aggression, so they took a taxidermied male sparrow and rigged it up so that it could lift a wing in what is apparently a very rude sparrow gesture.

And the live male sparrows in the area freaked the fuck out. They got so mad, in fact, that the experiment had to be halted after one of the enraged male sparrows ripped the dummy sparrow’s head off.

And they seemed so cute when they would huddle around the neighbor’s chimney with their feather fluffed all up, making them look like little fat balls of feathers.

But this is what happens when you experiment with aggression. The combination of a “rude gesture” to prompt aggression with neither enough threat to make another male back down nor the ability to signal submission and end the conflict that way, that robot sparrow was doomed.

Aggression can only be stopped by threat or placation. Without either of those, it just inflames further and further till the other males are completely psychotic with rage.

For a human example, see how right wing types react to Barack Obama. (I will let you figure out what his threat signal is. But here’s a hint : it’s really racist!)

And speaking of liberals who made their opponents go psycho and try to behead them : How is your doctor like Bill Clinton? Because according to one study, he feels your pain.

Through a clever ruse, they convinced some doctors that a placebo treatment really worked, and then got them to administer it while in a FSW fave, an fMRI machine.

This showed that the doctors, especially the ones who self-rated themselves as high on empathy, really did feel pain that almost perfectly mirrored the pain that they imagined their patients (who were really actors) were feeling, and experienced reward and relief when they imagined they were relieving said pain.

This pleases me to hear, and not just because it forms an intersection between two fascinations of mine, brain science and empathy.

I think that understanding our capacity to feel the pain of others as our own is a very important goal in terms of bringing the truth of our nature as a social species into the realm of science and learning.

Plus, it is nice to know some doctors, at least, really do care.

Finally, tricking your brain in neat ways.

Cool video. I did not learn anything amazingly new, but it is still great to run through the usual optical illusions in the new (ish) context of the rapid-processing part of our brain that does all the routine stuff, and the slower, smarter, and more deliberate part of the brain that handles all the higher level conscious decisions and which likes to think it is in charge.

I see this as directly analogous to a typical human hierarchy, with the leader who, at least in theory, makes all the important decisions, and their staff, who make routine decisions on their own but who defer decisions upwards if they become too complex or involved.

The leader likes to think they are in charge, and in the long time broad view, they are. They decide where the organization goes and what it does. They are driving the bus.

But from another point of view, their decisions are few and far between, and the sheer number of decisions made by “underlings” without bothering the leader can make it seem like they are the ones really in control. They are not technically driving the bus, but they control it nevertheless.

And so it is with our two brains.

Seeya next week, folks!

Therapy and crackers

Today has been a mixed day.

Nothing really big happened. Went to therapy in the morning. My therapist is convinced that all my problems stem from my vast well of untapped, inchoate rage that lurks in the darkness of my soul.

And I was not convinced, but then he pointed out that after he brought up my anger, I spent twenty minutes talking around the subject without addressing it directly, and for me, that is a clear sign of something that I have trouble dealing with, and hence, that is something I should be dealing with.

After all, in therapy, it is pretty much always the things that are hardest to deal with that are the things that most need it. The greatest treasures are all behind three foot thick doors covered in barbed wire with your scariest personal ghosts and demons there to frighten you away.

And I really do have trouble dealing with my anger. And I have a lot of it, buried down deep under the depression and the neurosis and the fear. I am not quite convinced that it is the one central thing like my therapist says, but it is clearly a really big deal and something I need to hash out somehow.

All that anger needs some kind of release. Something that expresses it without either shredding my sanity or leading to real world destruction and suffering, for me or the others.

My therapist suggests getting some big white blank paper and some big fat colorful markers, and just letting it all out onto the page. No skill needed, just try to draw my pain and get it out that way.

And I know I am not that kind of artist, but skill does not matter in art therapy. All that matters is expressing the emotions the best that you can. It would be a serious emotional hurdle for me to remember that when it comes time to put marker ink to paper, but I am not ruling it out either.

My skill is writing, and so in theory I could get it all out THAT way, but writing is too slow and controlled and higher order thinking based for real gut level emotional release.

The visual arts are more primal and raw in that sense. No thought needed, no structure, no plan, no lofty ideals, just color on paper to let the demons out.

Plus, honestly, if I put the rage into words, I will then show those words to people, and then, I feel, those people are likely to be frightened of and/or for me and I do not wish to scare people away.

That’s the problem, though, isn’t it? That deep down feeling that if the world could see the real you, they would run away screaming and you would be alone forever, hated for the monster you are?

But maybe that is just a lie we make up to justify our isolation, and that in reality, people would see the real you, shrug their shoulders, and say “So what else is new?”.

Or would that be even worse? To find out that all those things you have been holding back, all the radioactive, toxic horror you have built up inside you, is really no big deal and you are actually not all that special and you could have let that all go ages ago, and have suffered for nothing?

And you are just ordinary after all? Some of us would rather be damned that be ordinary. Our specialness is our most precious possession, and we would never, could never give it up for the comforts of the herd and the safety in numbers.

There must be a happy medium, though, between the sheep and the hermit. Some way of breaking the isolation and relaxing one’s guard without losing all that we hold dear about ourselves.

In fact, maybe viewing the two as the only two options, as a false binary, is just another way our minds trick us into staying exactly where we are.

I can’t even try getting down from my tree, because the only way down is to fall.

But what about climbing down slowly and carefully?

Nope. If I try to climb down, I will fall. The only safe route is to stay exactly where I am.

I have had dreams like that, where I am stuck in a precariously high place like up on a cliff which barely has enough room for me, so that if I move at all, I will fall to my death.

This is a nightmare, obviously. But perhaps my brain is trying to tell me something. It is trying to make me cope with the precarious isolation that comes from always retreating further up the mountain when you are scared of reality.

Maybe that is how you become a hermit by degrees. Fear.

But I don’t want to be a hermit. I want to come down from the mountaintop of my intellectualism and participate in a wider reality than my lonely peak could ever provide.

While I have been freezing my heart out up here on the summit, life has gone on without me in the valley below. I know, because the view is excellent from up here where the air is clear and where I am free from the workaday concerns of the quotidian world.

So I know all about how the lives of the little people below have gone. How they find love, lose love, get jobs, lose jobs, make life better for themselves, have families and friends and communities and associations and live their lives without ever looking up to wonder what is going on around them.

They know all they need to know to live the lives they lead, and are content with that.

And it would be easy to have contempt for them in their tiny little lives, and pretend it was contempt for them that put me up here.

But really, it was nothing but fear.

And oh, how I envy them.