How to make sure your murderer gets caught

Now, obviously, nearly all of us would prefer not to be murdered. Most people, given the choice, prefer living to dying, plus there’s always the chance that being murdered will leave an appalling mess of some kind and nobody looks good like that.

I mean really, who wants the “last impression” they leave on the world to be their dismembered carcass? And closed casket funerals are so very declasse.

But while the odds of getting murdered are extremely low (seeing as the number of people who get murdered at all during their lives is smaller than the number of Mensa Republicans), thoughtful people plan for all contingencies, especially if, due to some basic misunderstandings of your unique personality, you have through no fault of your own become a little murder prone.

If you see what I mean.

So offered here are some very simple precautions one can make to make sure that whoever ends up actually doing one in gets caught and punished and made to wear extremely unflattering prison attire for the rest of their natural lives.

(Full disclosure : While I lack what would be called “credentials” or “expertise” or “qualifications” according to a narrow interpretation of the word, I have watched so many hours of mystery and crime procedural shows that I think I know just a little bit more than the average citizen about the subject. This is the knowledge I am pleased to share. )


1. Prepare and properly store a DNA sample of yourself

When some small-minded person can not longer stand your scintillating uniqueness and decides they simply have to do you in, or they won’t be able to sleep at nights, the first thing the police will want is a sample of your DNA to compare to things.

Sometimes this can be obtained from everyday objects like unwashed clothing, tooth and hair brushed, and high powered marital aids, but the thoughtful person does not leave such things to chance.

So the first order of business is to obtain a DNA sample of oneself. There are many ways to do this, but I personally find that simply wearing a MaxiPad under each arm for a fortnight is the easiest and most straightforward.

Next comes storage. Your initial instinct will be to seal this precious specimen in an airtight container.

DO NOT DO THIS.

Turns out that while popping your DNA into a heavy duty Ziploc bag will keep it fresh for a certain time, after a while your precious specimen will begin to degrade and will eventually become no longer viable.

And after all, it might be years and years before your eventual assassin gets around to killing you (people are so lazy these days) and we have to plan for the long term.

Instead, store it in a paper bag someplace cool and slightly moist. This lets your specimen breathe and gives it the small amount of moisture it needs to keep going.

Oh, and above all, LABEL IT CLEARLY. You don’t want the police to find it and then throw it away because they assume it’s just the product of a bizarre fetish. Clearly write your name, telephone number, and the words “This is a specimen of my DNA to be used by police when I have been murdered” on it. I strongly suggest you use a medium-thick Sharpie.

2. Stick to an extremely rigid and inflexible routine.

This might seem like a bit of a sacrifice, but it will be worth it to know that if you deviate from it even in the slightest, people will immediately suspect foul play and alert the authorities. This will, of course, speed the course of justice by giving it a head start in solving the crime, and will also send a strong message to potential murderers that if they entire to release you from this mortal plane, they had better be prepared to really do their homework.

3. Make friends with your local police

This is a good idea for everyone, but a particularly good idea for people who, for whatever reason, suspect they might have caused a person or two to hate them with the white-hot intensity of a thousand suns.

It is not a hard thing to do to get on the good side of your local law enforcement officers. Good coffee and high quality baked goods, delivered regularly, usually does the trick. Sure, this will be more expensive that a trip to Tim Horton’s for a party pack if Timbits and a six pack of double doubles, plus you will have to find the chic bakery in your town that does regular food in a really top notch way, but this is justice for your untimely demise, so it’s worth going the extra mile.

And while this tack might not make the police entirely fond of you (they may also fail to grasp your uniqueness), they will at least miss you when you are gone and they are forced back into the world of low end desserts.

4. Make sure there are witnesses

There are many ways of doing this. You could cultivate a wide variety of friends and make sure to have a social calendar so jam packed with activities that your killer can never find you alone long enough to get away with it. You could up the ante by inviting alert and trustworthy people with good memories to live with you. And you could pack your home with so many video cameras that stream directly to the Web and the Cloud that there is literally not one square inch uncovered, and then walk around naked at random intervals to insure that there is always someone watching.


These are but a few suggestions for making sure your inevitable assassin gets the ugly clothing and prison rape that they so very richly deserve. I am sure that, as one scintillatingly unique person to another, that given the basic idea you will no doubt come up with many more ideas on your own.

Good luck, and may you have a long and healthy life until they finally get you.

And I will talk to you nice people again tomorrow.

Kiss it better

Last night, I posted this to Facebook :

OUT : Calling it the “placebo effect”.
IN : Calling it the “kiss it better effect”.
Remember how much better you felt after your mama kissed your boo-boo better? Well that is exactly how the placebo effect works. Someone has had their pain acknowledged and had nurturing to compensate, and the fact that mother’s kisses have no known medical benefit does not matter the tiniest bit. It’s the nature of the emotional transaction that matters, whether it’s mama’s kiss or a pill from another authority figure, your doctor. (Or herbalist or feng shui guy or whatever).

Clearly, I have done a lot of thinking about the placebo effect.

It fascinates me as a brain nerd, because it’s all about the mind-body connection and the mysteries it entails.

It fascinates me as a philosopher, because seriously, what does this say about the nature of human reality? Can something as fundamental as pain and disease really be overcome with mind over matter? Is it ethical to give someone a placebo while lying to them that it is totally legit medicine?

And it fascinates me as someone with a deep interest in compassion, empathy, nurturing. caring, and the real physical effects they can have on living beings.

I think the main reason that scientists cannot figure out how it works is because they think too clinically. Precise, meticulous, clinical thinking is the currency of science, but sometimes that narrows the focus to things already backed by facts and numbers and measurements, and that precludes true theorizing, which is much more of a creative endeavour.

So despite the mounds and mounds of evidence of the irrefutable objective existence and efficacy of the placebo effect, scientists simply cannot make the jump into truly believing that something as ephemeral and unprovable as state of mind can have a verifiable effect on something as comfortably real and literal as the human body.

So they continue to try to find a way around it. This is a classic case of an empiricist delusion. They can’t accept that the placebo effect is real, no matter how many times they prove it, so they keep on trying to disprove it and just end up confirming it over and over again.

When you refuse to accept overwhelmingly conclusive evidence in order to preserve your beliefs, you are just as deluded as all the climate change deniers.

I, luckily, have no such philosophical straitjacket to constrict me. I consider myself to be, on some level, a scientist, but one far more in the tradition of Einstein than the traditional lab scientist.

To me, like I said on Facebook, nurturing is the key. We need someone to acknowledge our pain and then perform an act of nurturing to kiss it better. All emotion is information that needs to be delivered and received, and so when someone, be they an MD, a homeopathic practitioner, or some African dude with a bone in his nose shaking a rattle.

One thing I would like to note is that the empirical types like to vilify the placebo dispensers. And it is not hard to see where they are coming from. These people often quote patent nonsense to support their claims (diluting something makes it stronger? really homeopathy?) and so if you judge them as applied scientists, they are peddling snake oil and should be run out of town on a rail for the good of the public.

But here’s the thing. Most people do not judge them as applied scientists, like doctor. To the average person, all they see is someone who might be able to help.

And they are not wrong! If the practitioner successfully engenders belief in the power of their particular practice, then whatever quack nostrum they are peddling will actually successfully kiss it better.

And medical doctors know this. That’s why there is such a thing as a placebo in the first place. They know, through their practice, that sometimes people come to the doctor feeling sick but all they really need is someone to listen to their complaints then perform an action of caring.

They need someone to kiss it better.

And look at it from the point of view of the alternative medicine practitioner. They learned their particular practice from a mentor (usually) and the mentor believed in it. And then they opened their own practice, and “treated” people, and those people came back and told them how well it worked and how they feel so much better now, so obviously, it works, right?

So I think the world needs these people, as hard to hack as they can be. At least until the medical profession takes the right lesson from these people and learns to be more warm, accepting, friendly, relaxing, and open.

That’s what really drives people to alternative medicine. If what the person needs is acknowledgement, sympathy, and an act of nurturing, then modern medicine does a pretty shitty job of providing it. Doctor’s offices are cold and clinical, with no regard for people’s lives (that’s why it doesn’t bother them to be late… it’s not THEIR time they are wasting) and filled with frightening looking equipment and the prospect of having to be nude in such a terrible place.

Hospitals are worse.

And so your friendly neighborhood herbalist can fill that gap. Being unencumbered by scientific rigor means they can spend time listening, being sympathetic, providing a pleasant and friendly environment, and give people the kind of ritual of nurturing that seems friendly and human and pleasant.

So I have no problem with these practices, provided they stick to the rule that says “only if traditional medicine hasn’t worked”. With that taken care of, anyone who sincerely wants to help people will understand that whatever makes people feel better, regardless of how ludicrous it seems. is a good thing.

The placebo effect may be troubling, but in the war against human suffering, we cannot afford to ignore its power.

Now if you will excuse, I feel a headache coming on and I need to find my Magic Pain Magnet.

I will talk to you nice people again tomorrow.

Too much responsibility

Been thinking about my very strong sense of responsibility today.

I’ve always been a little proud of it, because it matches my morality. Basically, I think that each person is morally responsible for all the foreseeable consequences of their actions.

That sounds extremely broad and potentially impossible, but it is restrained by reasonability. When I say all the foreseeable consequences, I am speaking of a reasonable expectation of what will happen, based on the intelligence of the individual and the information they possess at the time.

For example, if some lunatic rigged up an elevator so that the next person to press the button for the seventh floor would blow up the entire building, the person who pushed said button would not be morally responsible for the resulting mayhem and loss of life. After all, there was absolutely no way he could have predicted that such a mundane act would have such dire consequences.

Similarly, we all understand that children do not have the same mental faculties as adults. So if a child, too young to grasp the difference between real guns and toy guns, accidentally shoots their sibling, we know the child is not to blame.

On the other hand, if another madman decided it was fun to drop flaming bowling balls off a highway overpass directly down into four lanes of rush hour traffic, they could not claim that they did not know that would kill people, even if they dropped them without aiming, completely at random, and therefore could say that they didn’t KNOW a fireball would kill a carload of people on a drop by drop basis.

But still, I wonder if my definition of responsibility, restrained by reason as it is, is still too broad and onerous to be effective. In theory it obliges someone to constantly weigh every single decision on the scales of reasoned probability, and that is the sort of thing that sounds right in theory, but in practice would turn someone into a paranoid nervous wreck.

And I am, in some ways, a paranoid nervous wreck, living in constant terror of doing the wrong thing.

And that is just too much. Any set of beliefs, no matter how pure and right they sound on paper, which makes it impossible for the individual to be truly calm or happy has to be viewed as pathological. Systems of belief which demand the impossible are especially suspect in this regard.

If there was a religion where the only way to be spiritually clean and holy was to sprout wings and fly, it would be as pathological as some of the more extreme and unreasonable religions’ sexual mores.

So am I taking on too heavy a burden? I think so. Even for a dedicatedly moral person like myself who is constantly seeking the most ethical and spiritually enlightening path through life and for the world, there has to be some sort of limit based on how much you can actually take on.

And I have taken on a lot. Sure, in my rational mind, I am restricted by what is reasonable and attainable. but I am come to think that under the hood, I sort of feel responsible for everything.

Or at the very least connected to everything, which is the same thing to someone as sensitive as I am. If I am connected to it, I feel like I am a part of it, and if I am a part of it, then I feel I must do something to right the wrongs I feel.

It is a basic act of empathy. Empathy makes us feel the pain of others, and causes us to act to ameliorate that pain, in a sense for the selfish reason of not having to feel it ourselves any more.

And that’s great. It is, in fact, the best thing there is. Unless, like me, you feel connected to everything.

Nobody can survive taking on the whole world’s pain and suffering and injustice, even in the most distant and abstract way. There is just too damned much of it for any individual to handle. There has to be some limit, some inner wall which protects the fragile self from the onrush of empathic overload. A wall marked “RESPONSIBILITY ENDS HERE”.

That does not mean you stop caring, or doing what you can when you can. It just means that you stop feeling like it is all up to you all the time.

That’s a tricky one for someone with my particular cocktail of control and self esteem issues. Controlling people always feel responsible for everything. That is what drives them to try to control everything. This can make a person very competent and effective. It can also make a person batshit crazy.

Combine that with low self-esteem, and you have a person who feels responsible for everything but thinks he is too lame and stupid and worthless and incompetent to actually be able to do anything about and in fact could only make things worse.

Result : a person trapped in a heavy, thick, cold blanket of constant guilt.

I think that is how I have been living without knowing it for a long time. And I am not sure how to get out of it. Clearly I have to build that wall within me to limit the amount of responsibility I feel.

But I like that I care about things. That I feel for things. It is not only part of my noble self-image, it makes me feel like I have taken my little share of the burden of pain. And to me, that’s very important.

But all that feeling for things leaves behind a residue of unfinished emotions and unexpressed thoughts. And I thick this residue might just be part of my problems.

So maybe I need to practice saying “It’s not my fault, there was nothing I could do about it” into the mirror five times a day until it sinks in and I can truly take care of minding my patch and doing what I can without it damn near killing me.

I will talk to you nice people again tomorrow.

Myths of brutality

Brutality is predictable in its expression. It always comes from the same sources and the same motivations.

Tonight, I want to examine those.

So I will!

1. Brutality makes you strong

This is one of the many myths created by our status seeking reptile brain. The most primitive way to show dominance over another is to hurt them and get away with it. Whether it’s a fascist dictator or one of his low level thugs, the appeal is the same. Hurt people who are helpless to stop you, and you will get a rush of adrenaline and the feeling of dominance and power. This is why many of the wrong sort of people are attracted to law enforcement and other security work. They might say the right things at the psych eval and show the right attitudes around their superiors, but deep within them burns a desire for one of the most intoxicating things in the world : socially sanctioned violence.

This is also why there will always be people seeking harsher punishments in harsher jails no matter what the evidence says about what reduces harm to society. Those people don’t care. They just get a high from the brutality, and are always seeking a bigger fix. PUNISH THEM HARDER is their constant refrain, and they may mouth the words of justice and public safety, but all they really want is their share of public brutality towards the people with the least social status : the ones we label “criminals”.

2. Brutality is how the world “really” works

This is the common refrain of all kinds of brutes. In order to shield themselves from the realization of how awful they are, they have to construct a blatantly transparent belief system in which being a bully and a brute is necessary and even laudable because everyone is as horrible as they are, and they are just more “honest” about it. The sheer amount of evidence they have to ignore is staggering, but once a person is an abuser – of any sort – they need to abuse. It is a vital part of their coping mechanisms, and the high they get from brutality and the feeling of power and certainty it creates, however temporary, is the drug to which they are addicted. Therefore, like all addicts, their world view is formed around the basic premise that the addiction shall not be questioned and whatever has to be believed in order to keep the addiction fed, will be believed.

3. Compassion is a sign of weakness

This is one of those beliefs. Because the brutal and abusive person has a necessarily very narrow world view in which brutality and power (reptile brain) are held as the ultimate good, then it follows that anything that opposes it, like higher brain functions, is the enemy. From this weak and narrow point of view, compassion is weakness because it leads away from brutality.

But in reality, compassion and mercy don’t make a person weak. They only make them less brutal. They lead away from the harsh, cold, brutal world of the dinosaur brain and into the more community oriented collective actions that have made human beings the dominant species of the world.

So compassion doesn’t make people weaker. It makes them more human.

4. The constant threat of our enemies forces us to be brutal

Clearly another delusion caused by the needs of the brutal mind to ignore its own unworthiness, the brutal primitive mindset demands that there always be an enemy whose presence justifies the kind of harsh, brutal mindset they prefer. That way, instead of masking their brutality behind the justice system, they can hide it behind communal defense. Whether or not the enemy is a foreign nation or kids on skateboards, there is nothing the brutal primitive likes more than an excuse to stop pretending to be civilized and instead rely on the dinosaur brain emotions which the weak-minded trust and prefer.

And of course, if there is no such enemy, the need for this febrile justification is so strong that one will be invented. Based on the tiniest shreds of evidence, or no evidence whatsoever, an enemy will be found, war will be declared on it, and the brutal person has their molecular thin justification for reverting to their preferred primitive state.

Hence the evil genius of the modern penchant for declaring war on abstract concepts like “drugs” and “terrorism”. These supposed wars are designed to be unwinnable. Thus, the brutes using them for smokescreen will never have to face the horrible reality of having to think like a human being again.

5. Everyone will have to become brutal eventually

Otherwise known as the Apocalypse Principal. This is the brute’s need for tools of denial writ large. In order to justify their own brutal and primitive attitudes, the brute must imagine that, within their lifetime, civilization will revert to such a primitive state that the brute no longer feels out of plate in a society which runs on principals they can’t stand and do not trust. In fact, in this brutalist fantasy, the barbaric and mindless values they have cultivated will actually turn out to be a blessing, as opposed to a clear sign that for some people, civilization just doesn’t “take”.

Hence the popularity of all forms of apocalyptic belief. Whether your chosen apocalypse is biblical, environmental, political, or economic, the brute assures themselves that soon, everyone will be brought down to the brute’s level, usually because people didn’t do what the brute told them (or wanted them) to do.

Thus, in one neat package, the brute gets to believe that all this complex civilization stuff that they don’t understand and don’t like will go away, the reason will be because the brute was right and they were WRONG, and every one of the people who think they are better than the brute just because they are morally intact will suffer, and they will all have to play by the simple, brutal rules which are the only kind the brute can understand.

Heck, then even have a head start, if they are a survivalist. Survivalists love the idea that they will live while all the people they hate (you know, the pro-civilization ones) will die because they are not brutal enough.

Hmm. Didn’t get into the motivations and causes and such. Maybe next time.

I will talk to you nice people again tomorrow.

On The Road : Oops Whatever edition

Yup, I am in my new favorite White Spot in Richmond Center.

My old favorite was the one at 3 Road and Ackroyd, but that is like four whole blocks from here. What am I, a Sherpa?

My original motive for going out today was to renew my bus pass. But I forgot the form necessary to do so.

Ugh, some current female singer has done a brutal and terrible cover of Sunglasses At Night by Corey Hart. Just when I think I have no more childhood left to rape…

Anyway, I realized I had forgotten the form before we had left the parking structure, and I totally could have gone back up to the apartment and grabbed it.

But I didn’t. And now I wish I had. I am trying to have less “fuck it” and more “do it” in my life, and not going up was definitely a “fuck it” kind of thing.

But the day is not a loss. I did get the needle tips for my insulin injector that were my other reason for going out today. And even though it involved walking a whole block that I did not have to, I came here to White Spot to treat myself to a meal.

And I am proud of that. The easiest thing, the most “fuck it” thing, the most “like the old me” thing, would have been to get the tips and go straight home, and be depressed about the whole thing.

But the path of least resistance often sucks. Instead of being depressed, I will now be proud that I made the better choice.

weird thing at the pharmacy : when I got there, the pharmacist was taking pictures with a teenaged couple. From their conversation, I deduced that the female half of the couple was the pharmacist’s niece or daughter, but that is it.

So I am dying to know WTF is up wid dat. But obviously, my Canadian reserve prevented me from even thinking of asking.

That would be rude!

Oh, and get this : they were taking actual Polaroids. Not an Instagram filter, straight up actual “shake it like a Polaroid picture” Polaroids. Hadn’t seen those in years. Weeeeird.

Oh,and there is a Real Customer Quote in the menu that says something like ” I love how they welcome me here and make me feel like family even with my active toddler. I can clean up the messes, but I like not feeling embarrassed. ”

Emphasis mine, of course.

Ot, as I interpret it, “we the owners and operators of the White Spot family of restaurants welcome the money of parents of horrible brats. After all, we aren’t the ones who will have to deal with the hellspawn your lack of parenting has created. ”

I bet the very nice waitresses they have here would beg to differ.

And you know what? If your out of control pint sized hooligan is making life miserable for both the staff and your fellow diners, you SHOULD feel embarrassed. That is the morally and socially correct response, and it sickens me to see a for profit entity suggest otherwise just to line their own pockets.

God damn, I am cranky lately. I might be undergoing my metamorphosis into a curmudgeon like, 20 years too early.

Oh well. If you play your cards right, you can be the lovable and occasionally hilarious kind of grump.

Think Lou Grant. Or, forgive me, Andy Rooney.

Enough fir now. See you back at Fanhattan.


Back home now. Was pleasant to be out in the winter air. Of course, for here, that air is at 8 degrees Celsius. So not exactly an arctic chill. But still, pleasantly cold for a chronically overheating fat dude.

Saw a “you are here” poster on a bus stop on the way to White Spot, and realizes that I always get a surge of happiness and warmth when I see one of those. As a chronically confused and easily disoriented person (just like my mother), just seeing the words “you are here” is like a beacon of blessed clarity in a sea of confusion.

Actually knowing where you are is good too.

There was this Cracked article recently that I wanted to comment upon.

Ignoring the article title, the basic gist is that people think it is fine to mock skinny people, the Irish, and Italians, and feel fine about culturally appropriating everything from the Hindu culture of India.

We will take the India issue first. There is nothing wrong with taking fashion inspiration from another culture. India has some really appealing ladies’ clothes, full of color and grace and style.

But leave the bindi alone! That’s a religious symbol, not a fasion accessory. Go nuts with all the saris, dangly bangles, and makeup you want. But leave the bindi out of it!

As for the other three, the reason we feel okay in indulging in harmful stereotyping about them is that they are all minorities which are socially accepted. Italians and the Irish have “made it”. Sure, they are technically minorities, but they have fully integrated into society and therefore they are not a minority which is discriminated against.

So jokes about drunken brawling Irishmen and dopey mob-connected Italians do not feel like they are “kicking someone when they are down” and therefore do not trigger the same outrage in us.

As for skinny people, they are widely seen as to be envied and emulated. This makes them socially superior to others, and the hardest people to empathize with are always our social superiors.

Instead, people feel free to envy, despise, and spew venomous hate at those above them. After all, those people already “have it all” and deserve no pity, right?

But everyone deserves the same compassion and sympathy regardless of social status. That means that both Bill Gates and the hobo who pukes in your dumpster equally deserve our care and understanding.

That is why I would let the richest man in the world use my soup kitchen and homeless shelters. The absolute best thing we can do for the rich and powerful is treat them as equal to everyone else. That is the exact message they need to hear. It both welcomes them back into the arms of humanity and reconnects them with the people their social status has isolated them from.

Attacking them, on the other hand, just makes them retreat further from the common man.

Well, that’s my words. I will talk to you nice people again tomorrow.

Mood versus discipline

My good friend and former housemate/benefactor (twice!) David Ihnen sent me a link to this very well written essay about how waiting till you feel like doing something or until you find the “mativation” to do it is an exercise in futility of a particularly tragic form.

He sent me the link, I assume, because he knew I have written on that exact subject and many of the same points myself. (It’s also possible that he thought it was the sort of thing I need to read. He thinks I need some tough love and a swift kick in the ass. He’s probably right. )

The author of the article goes into greater detail than I ever have, though, and while he puts it a little harsher than I normally would, I agree with most if not all of what he says.

Like this quote :

Motivation, broadly speaking, operates on the erroneous assumption that a particular mental or emotional state is necessary to complete a task.

That is exactly what I have been saying about conquering mood. Waiting till you feel like doing something is total bullshit procrastination. Because if it’s the kind of thing you don’t like doing, you know goddamned well you will never feel like doing it. You’re waiting for something you know will never come.

So forget the bullshit of “eventually” or “sooner or later”. That’s just substituting the idea of doing something for the actual doing of it. If you like the feeling that you will do something eventually, but don’t like the idea of actually doing it, then you are lying to yourself in a very poisonous way.

Admit to yourself that whatever it is will never stop seeming scary, hard, confusing, too much of a commitment, too big a step out of your tiny comfort zone, or whatever else is keeping you from doing it right now. Therefore, to say you will do it when you feel like it is exactly the same as saying you will never do it. There is no difference.

Then there is this quote :

I am utterly 100% convinced that this faulty frame is the main driver of the “sitting about in underwear playing Xbox, and with yourself” epidemic currently sweeping developed countries.

I completely agree. And not just that, but the depression, isolation, and feelings of inadequacy that come with it. I know an awful lot of people in the same situation as me : alone, depressed, unemployed, dependent, and seemingly incapable of doing anything with their lives.

I wouldn’t call it an epidemic, but it’s a problem. Somewhere along the line, probably with the Baby Boomers who rebelled against their own parents’ discipline, we completely lost the ability to teach kids discipline. Too many teachers who wanted to be friends with the kids, too many parents too lazy, distracted, or apathetic to do the hard work of teaching discipline, and a society seemingly intent on raising passive, dependent consumers instead of citizens have created a massive discipline deficit.

And the thing is, the people currently speaking out for discipline are horrible ambassadors for the concept. For them, it is clearly about the urge to punish for its own sake and that certain cranky hatred of other people’s happiness that comes from having lived a joyless life yourself.

When they say “children need discipline”, they are clearly saying “children need to be beaten”, and that’s deadly wrong.

Instead of those clearly diseased people, we need people teaching the positive definition of discipline and approach the teaching of it that way. Discipline is not simple punishment from those with power over you. It’s how you handle life, how you build strength of character, and with it, the whole world is opened up to you.

Without it, you are limited to only doing things you happen to feel like at the time. And when you think about it, that is a very small list of things. You are stuck only doing the sorts of things that are easy and fun and hugely rewarding.

And despite what your guidance counselor tried to tell you, there is no way to get paid to do things which are easy and fun and hugely rewarding. Even professional video game players have to develop the discipline to practice incessantly. Whatever it is you want to do for a living, making a living at it will mean doing it when you don’t feel like doing it, as well as other grown up things like accepting other people’s rules and desires, and following a schedule, and all that adult responsibility stuff.

I think that the Modern Dream, the idea that you will find what it is that you like to do and then do that for a living and therefore it will not even seem like work, just getting paid to do what you like to do anyway, is an extremely destructive and pernicious lie. We sell kids on the idea of basically never having to really grow up, and then we act surprised when they seem to have the crazy idea that they will never have to really grow up.

“Nobody told me it would hard, scary, and no fun for even a heartbeat! Well, that’s it, I quit. ”

This goes all the way up. People’s dreams of wealth are basically all dreams of never having to do anything you don’t feel like doing anymore (and having really nice stuff). Without it ever being articulated, the dream of never having to do anything you don’t feel like doing runs deep in the zeitgeist of the modern age, and its malignant influence touches everyone’s life.

Therefore, I think we need to turn “do one thing each day that scares you” into “do one thing each day that you don’t have to do and don’t feel like doing”.

And remember, discipline is like a muscle. It gets stronger with use. And the stronger it gets, the easier it is to do things. The very things that seem seem like insurmountable hurdles now will be done with Superman like ease by the more disciplined you.

Take all your “eventually’s” and “some days” and “planning to’s” and burn them. You will never do them. Give up on the patently false idea that you will do things when the impossible conditions for doing them occur and let those toxic dreams die.

And after you have done this, you will miss some of those dreams.

The one you miss the most is the one you should pursue.

Because whaddaya know? Now you have motivation!

I will talk to you nice people again tomorrow.

Where evil grows

I have a shadow within me, and it’s as evil as it is dark.

Most of my life, I have ignored it and kept it deeply suppressed. Every time it emerged from the background noise of my cacophonous mind, it frightened me with its menace and malice and willingness to hurt others for its own amusement. So I shoved it back down all the harder, and went on thinking about how nice a person I was.

But lately, as part of my recovery process, this shadow has emerged from suppression and I find myself wrangling with it and feeling its presence a lot more. Not all the things that recovery un-suppresses result in life giving catharsis.

Some set up shop and stay.

And of course, part of me automatically wants to treat this shadow of mine as alien. That’s not me… that’s something else. I am a sweet, nice, compassionate, and empathetic person. I might have a lot of problems, but morally I am flawless. Any evil, therefore, must not be a part of me. It must be Something Else.

That, of course, is total bullshit. Everything within you is a part of you. Trying to label parts of your own mind as “not you” is not only false but dangerous to one’s sanity. It is literally impossible for there to be anything in your mind which is not a part of you, both physically and mentally. Such artificial divisions can only harm.

So my shadow is a part of me just like my compassion, my wit, and my love of cucumber.

What is it made of? Well, certainly rage is a major component. I have suppressed a very large amount of anger in my life. And when I say suppressed, I do not mean that I bit my tongue when I wanted to say something angry, or took a walk around the block to get my temper back under control.

No, I suppressed my anger so deep that I don’t even feel it. When bad things happened to me, I did not get angry, I just got sadder. The anger component was pushed so deeply into my subconscious that I wasn’t even aware that it was there.

But it was there alright. Suppressed rage is one of the most dangerous forces in the human mind, and as mine accumulated, it formed into the part of me I now call my shadow.

And that shadow wants to be fed. It wants me to express that rage through violent action. In my case, that would most likely be verbal. I could do a lot of damage with words. Words are my bitches.

That’s the problem with suppressing emotion. The longer you do it, the stronger the resulting beast gets, and in my current mental state, I am dealing with a heavily suppressed id that is stoked that it is finally getting attention, and wants to hurt and take and revel in its own power.

The other component to my shadow is, I think, a deep feeling of powerlessness. I have been a very passive person for all my life. someone who did not go out and explore and conquer the world of his own volition. Instead, I retreated into a world of video games, books, and eventually, the Internet, where I could stay in my room, safe from the big loud scary world out there.

That meant that I had a very weak will. The idea of wanting something, acting to get it, and then having it was largely absent from my life. I told myself that this was because of lack of money, and for the most part, that is true.

But it also came from a deep and terrible cowardice that kept me agoraphobic and homebound and unable to take part in any of the perfectly free activities, like going to a park or the beach, that were available to me. I was so crushingly afraid of the outside world that having to go anywhere filled me with panic.

And the thing is, that does keep a lot of bad things from happening to you. But the cost is way too high. Good things can’t happen to you either, and mere safety has never been enough for the human soul. It wants pleasure, it wants fun, and when it doesn’t get them, it starves.

So my shadow is made of impotent, suppressed rage, and it is closer to the surface than it has ever been, and I honestly don’t know what to do with it. I don’t want to be evil, I don’t want to hurt anyone. But the process of recovery demands that these long suppressed emotions find a voice and a way to express themselves in the world, and I do not know how to let that happen in a way that is not destructive.

Writing this blog entry is a start. Writing this had let out some of the pressure. It will be a little easier to be me for the next little while. But it’s hardly a permanent solution. I will have to find some way to let out all this rage.

I suppose I could write really violent and brutal horror stories. That’s one way to exorcise my own personal ghosts. Trap them on the page, knowing they will be released upon reading. It’s a form of violence against others, but one in which the people receiving the violence are doing so willingly, more or less.

Fair warning, gentle readers : if I pursue that form of release, you will be the immediate recipients, and you might be shocked at the sheer malice that comes crawling to the surface when I open up my barn door for a change.

I really wish I could somehow get to the post catharsis peace and happiness without having to do the actual catharsis. This is by far the hardest thing in my recovery for me to deal with. I can deal with sadness, trauma, neglect, abuse, or anything else that comes up. But this shadow of mine fills me with despair. How can I deal with it without becoming a monster?

I will talk to you nice people again tomorrow.

Where my mind at?

Time to talk about sleep again.

Something like three weeks ago, I did the pill refill thing with my therapist. This time, we added a drug called trazadone to help me sleep. Quetiapine had not been doing the trick for me lately so I thought I would call in extra help, as it were.

Quetiapine has never had a really strong effect on me anyhow, except for when I was first taking it. Most of the time I have been taking it, it has been only the gentlest of nudges towards sleep. An elusive and evanescent state which, if I catch it when it happens, smooths my ride into slumber and helps me get all my busy, active thoughts to go the heck to bed already and let me sleep in peace.

But that’s only if I am lucky. My busy, active thoughts can shrug off the effects of Big Q quite easily, and so I have to be aware enough to get them pretty quited down before the drug kicks in and be in just the right frame of mind for it when it does.

And frankly, that is a tricky thing to me. The whole reason I need help getting to sleep is that I have this hyperactive mind that constantly has a hundred things on the go and that makes for a very loud and volatile mind space. While I am awake, this is not that much of a problem. I mean, it probably is a huge part of why I have trouble dealing with reality (I am too busy dealing with my inner unruly mob) but it only becomes a big problem when I am trying to get to sleep.

Then, it becomes like a parent trying to get their kids to calm down and go to bed. And I have so many goddamned kids. I’m like the little old lady who lived in a shoe over here. I spend all day seeking mental stimulation, and when it comes time to sleep, my mind is so stimulated in the opposite direction as sleep that it’s no wonder I have trouble getting to sleep.

It would be different if I could mentally exhaust myself. If I had a more normal, healthy mental setup, I would be able to stimulate myself until I was totally mentally worn out and then sleep would come naturally.

But that doesn’t work for me, at least, not consciously. I can stimulate myself all day and still have lots of mental energy left . It’s the one area of my mind in which stimulation leads to more energy and not less.

Part of that is that it is hard to find something that absorbs even a majority of my mental energy. Sure, video games are fun and absorbing, and chatting online is stimulating and sort of social, but it is a rare time indeed when those keep even a majority of my mental energies.

It’s just like during my school years, when I would look like I wasn’t paying attention to the teacher at all, but really I was hearing and absorbing it all, it just didn’t take up a lot of my mental energy, so I was also daydreaming.

(I’m not proud of that, by the way. How frigging rude of me. Would it have killed me to pretend to be paying attention? But when you are a kid, you don’t think of teachers as people. )

If I could find activities that truly absorbed all my mental energy the same way college exams used to, then I could probably exhaust myself. I suppose the closest thing I have come to there is writing a book. That usually soaks up most of my mental energy, to the point where I can’t even have music on because it takes away too much of my mental energy.

So maybe I should just write books all day. I don’t know.

Anyhow, back to trazadone. The idea was that I would not take the trazadone unless I felt like big Q wasn’t cutting it any more, and that didn’t happen until Thursday night.

I just could not get to sleep. I felt like my mind was frozen. I have been in that state before. It is not unpleasant in and of itself. I’m alert, I’m sharp, I’m coherent. It would be a great state to be in when I had a lot to get done.

But I never have a lot to get done.

And of course, it’s a nightmare for trying to actually get to sleep. I try and try but my mind just will not relax. It’s like trying to stuff an inflated hot air balloon into a briefcase. It is just plain never going to happen.

So I took a trazadone. And it worked quite well. The ice keeping me awake melted and I slid soundly into sleep. Got up in time for therapy, felt fairly well rested. I did feel very slightly sedated. It was like a slight warm tingling.

Last night, same story. Big Q was not cutting it at all. So I took my trazadone. And it helped me get to sleep.

And kept me there all freaking day today.

At least, I think it was the trazadone. I have sleepy days with or without chemical assistance, so it might just be that. One incident is one datum, and one datum does not a trend make.

So I will take it again tonight to see what happens. If it consistently makes me sleep really heavily, I can live with that. Might even be healthier for it.

But if it gets too hard to shake off when I want to in the morning, I might have to rethink it. My therapist says it is okay to try just half a pill, and I might do that if things get too hard to deal with.

It really irritates me to not be able to be awake when I want to be awake.

I will talk to you nice people again tomorrow.